The following are notes I'm using tonight to lead the CLM class.
A. What is a Sacrament?
The word sacrament comes from a Latin word that means pledge or oath. In this case, it is a pledge from God of God’s continued presence in our lives. In the sacraments, God works invisibly in us, quickening, strengthening and confirming our faith. It emphasizes God’s actions in and through the sacrament.
As United Methodists (along with most protestants) we have two rituals we call sacraments – baptism and communion. Just FYI, the Catholic church practices seven sacraments – baptism, confirmation, eucharist, reconciliation (confession), anointing of the sick, holy orders, and matrimony. We call sacraments those that it is believed Christ instituted explicitly. If you look at the list, you will see that our faith includes all of the others, but not as sacraments.
B. Methodism and the Sacraments
Remember, the Methodist denomination did not begin as a new denomination. It was begun by Wesley as a way to bring Anglican parishioners to a deeper faith. In the book Sacraments and Discipleship by Mark W. Stamm, the author writes that Wesley was working against two barriers to deeper discipleship:
Structural – the Anglican church was set up in Parishes – the Parish system was designed for a rural church and didn’t fit the needs of the working poor who lived in the emerging industrial centers. Wesley and Methodist preachers met the people where they were and when they could be there – even in fields.
Theological – There was a Calvinistic belief of unconditional election – God has already chosen who will be saved (and who will be condemned) and that the person cannot change this pre-election. Wesley believed that everyone should hear the Gospel in order to repent and believe.
Wesley gathered new and existing believers into disciplined, supportive communities called societies and classes The only requirement for admission into these groups was to desire to seek the work of God. Wesley believed that discipleship and faith were not private matters and that a community was required.
In the classes, “they helped one another embody the terms of their baptismal covenant. They also committed themselves to receive Communion as often as they could.” Understand that the sacraments were not usually part of the classes – these were led by lay people – but were a way to live out the sacraments.
Another quote by Stamm: “According to a Wesleyan understanding of the church, sacramental practice is (and should be) a the living center of communities where people watch over one another in love, communities where people under that the church’s primary task is disciple making, communities where people seek to become the body of Christ in mission.”
It’s important to remember that for Wesley, the sacraments were not ends in themselves, but were a means to an end, and that end is love – love God with all we are, and love our neighbors as ourselves (also from Stamm).
C. Grace and the Sacraments
(much of this is from an article on UMC Resources) For John Wesley and for the Anglican church of which he was a part, the sacraments were instituted as a means of grace. We’ve talked about the means of grace before – According to Wesley, these are “outward signs, words, or actions ordained by God, and appointed for this end, to be the ordinary channels whereby God might convey to us, preventing (or prevenient), justifying, or sanctifying grace.”
And a quick review of the three “types” of grace…
Prevenient grace (or the grace that comes before) is part of baptism – bringing us into the body of Christ – God at work initiating us into a relationship with Godself.
Justifying grace – the grace of responding to God into relationship – is also part of baptism. We are cleansed from sin and brought into relationship.
And that leads to sanctifying grace – the work of the Holy Spirit to bring us to perfection. How does that work? Wesley doesn’t try to explain it – we just trust in God’s promises that it does.
In the article, the author quotes Stamm: “Jesus’ command was to ‘do this’ in the sacrament of Holy Communion. Experiencing God’s grace during this sacrament is a matter of trust. Luke 24: “Christ is made known to us in the breaking of the bread; the risen Christ shows up in the eucharist. You can’t control the risen Christ – just follow him"
The grace in communion moves Christians to act on their faith. We just talked about that when we were exploring the Methodist outlook on the sacraments. Remember that those actions are motivated by grace – it is grace that reaches towards us in communion – it is grace that moves us to reach out towards others. Love divine.
One other thing about grace and sacraments – “grace given in sacraments is not irresistible; God’s work there can be frustrated and even blocked by human rebellion, stubbornness, and apathy.” We have free will, and we can ignore grace.
Labels: baptism, CLMCourse, Communion, sacraments